A Neurosurgeon Admits the Obvious Flaws of Darwinism

A Neurosurgeon, Not A Darwinist
Michael Egnor, 02.05.09, 06:00 PM EST
Why I don’t believe in atheism’s creation myth.
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I am a professor of neurosurgery and a medical scientist. As an undergraduate biochemistry major, I was uncomfortable with Darwinian explanations for biological complexity. Living things certainly appeared to be designed. Yet evolutionary biologists asserted that the scientific evidence was clear: All biology could be explained by random variation and natural selection.

So I accepted the Darwinian explanation. I considered religious explanations for biology unscientific at best, dogma at worst. But Darwin’s explanation, too, was a matter of faith because I did not know the evidence.

Several years ago, I came across Michael Denton’s book Evolution: A Theory in Crisis. Denton’s argument–that the biological evidence for Darwin’s theory was much weaker than evolutionary biologists claimed–rekindled my doubts. Just how strong was the evidence that all biological complexity arose by chance and natural selection?

I read all that I could find. Johnson. Dawkins. Wells. Berra. Behe. Dennett. Dembski. What I found is this: The claims of evolutionary biologists go wildly beyond the evidence.

The fossil record shows sharp discontinuity between species, not the gradual transitions that Darwinism inherently predicts. Darwin’s theory offers no coherent, evidence-based explanation for the evolution of even a single molecular pathway from primordial components. The origin of the genetic code belies random causation. All codes with which we have experience arise from intelligent agency. Intricate biomolecules such as enzymes are so functionally complex that it’s difficult to see how they could arise by random mutations.

I saw that Darwinism was a Potemkin village. But it wasn’t clear to me why evolutionary biologists were so passionately devoted to such pallid science. The evidence that the Darwinian understanding of biological origins was inadequate has been in hand for quite a while.

Why, when the genetic code was unraveled, didn’t scientists question Darwin’s assumption of randomness? Why didn’t Darwinists ask the difficult questions that are posed for their theory by the astonishing complexity of intracellular molecular machinery? Why do Darwinists claim that intelligent design is untestable, and simultaneously claim that it is wrong?
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Why do Darwinists claim that intelligent design theory isn’t scientific, when both intelligent design and Darwinism are merely the affirmative and negative answers to the same scientific question: Is there evidence for teleology in biology? Why do Darwinists–scientists–seek recourse in federal courts to silence criticism of their theory in public schools? What is it about the Darwinian understanding of biological origins that is so fragile that it will not withstand scrutiny by schoolchildren?

When I read about the ostracism of Dr. Richard Sternberg, a biologist and editor of a biology journal at the Smithsonian Institution who dared to approve the publication of a paper that was sympathetic to intelligent design, I contacted Sternberg and expressed my sympathy and support. He introduced me to the Discovery Institute, which is a think tank devoted to raising the important questions about biological origins, and I began blogging for them.

I came to learn why evolutionary biologists are so fiercely devoted to Darwinism. I was vilified on the Internet. Calls came to my office demanding that I be fired.

And much of the venom was ideological. The vast majority of evolutionary biologists are atheists. I’m Catholic, and my religious faith was mocked by my fellow scientists. Many Darwinists openly express their hatred for Christianity–atheist biologist P.Z. Myers desecrated a Eucharistic host on his Web site.

In 1989, Oxford evolutionary biologist Richard Dawkins wrote in the New York Times book review section that people who don’t accept evolution are “ignorant, stupid, insane … or wicked.” He has described the religious upbringing of children as “child abuse.”

In his book, Darwin’s Dangerous Idea, atheist philosopher and Darwinist Daniel Dennett has written that “[s]afety demands that religions be put in cages too–when absolutely necessary.” The fight against the design inference in biology is motivated by fundamentalist atheism. Darwinists detest intelligent design theory because it is compatible with belief in God.

But the evidence is unassailable. The most reasonable scientific explanation for functional biological complexity–the genetic code and the intricate nanotechnology inside living cells–is that they were designed by intelligent agency. There is no scientific evidence that unintelligent processes can create substantial new biological structures and function. There is no unintelligent process known to science that can generate codes and machines.

I still consider religious explanations for biology to be unscientific at best, dogma at worst. But I understand now that Darwinism itself is a religious creed that masquerades as science. Darwin’s theory of biological origins is atheism’s creation myth, and atheists defend their dogma with religious fervor.

Michael Egnor is a professor and vice chairman of the department of neurosurgery at the State University of New York at Stony Brook.

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“In the Beginning”

My beliefs are based on four simple words
Guest Commentary by Dr. Jerry Kaifetz
Northwest Indiana Times, Feb. 10, 2006

Proponents of evolutionary theory seem to often leave off that last word: theory. It is routinely assumed that evolution is science, when in fact it has never been more than theory.

For a theory to become science, it must meet two criteria: 1.) It must be observable; 2.) It must be reproducible in a laboratory. Evolution fails on both counts! The fossil record does not contain any intermediary species. The missing links are still missing.

More than 400 scientists have now signed onto a growing list of skeptics doubting that random mutation and natural selection can account for the complexity of life, according to the Seattle-based Discovery Institute.

“Darwin’s theory of evolution is the great white elephant of contemporary thought,” said David Berlinski, a mathematician with The Center for Science and Culture.

About 700 scientists from Africa, Europe and the United States attended the “Darwin and Design” conference recently to press their contention that evolution cannot explain the origins of life.

Other prominent biologists who have signed the CSC list include evolutionary biologist and author Stanley Salthe and Richard von Sternberg, an evolutionary biologist at the Smithsonian Institution. The list also includes scientists from Princeton, Cornell, UC Berkeley, UCLA, Ohio State University, Purdue and the University of Washington.

Darwin theorized that all living things evolved from simple organisms. Over countless generations, he claimed, random mutations have occurred with the strongest surviving.

The great embarrassment to evolutionists is the complete absence of evidence to indicate that any random mutation has ever been beneficial to an organism. No wart has ever become an eye!

A recent CBS poll has shown that most Americans believe the Bible is true in teaching that God created man in the last 10,000 years. Hundreds of top-flight scientists from the world’s best schools do not believe in evolutionary theory.

So why are evolutionists so desperate to marginalize creationists and proponents of intelligent design? Why can they not allow a rational debate to take place in an open public forum?

Perhaps they hold to the belief that we Americans are simply too dumb to make a choice, and they should function as our self-appointed guardians of an unproven theory whose inventor held no degree in any field of science.

I have no quarrel with anyone’s right to express faith in evolutionary theory.

I simply prefer to place my faith in the first four words of a book that has been upheld by more than 50,000 scientific discoveries in the field of archaeology alone: “In the beginning, God.”

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Atheism

Atheism seems to have gone from being just the offbeat expression of a few ACLU-types to a mainstream movement in America. Today atheists not only deny God, but do so with an evangelistic fervor and an in-your-face attitude.

Today the New York Times bestseller is the atheist manifesto, “God is not Great. Why Religion Poisons Everything” By journalist Christopher Hitchens. Besides Hitchens book, there are the following currently popular atheist books: Letter to a Christian Nation by Sam Harris (sequel to his earlier book The End of Faith), and Oxford biologist Richard Dawkin’s book “The God Delusion.”  All of these have been N.Y. Times best sellers. Other popular titles include, God, the Failed Hypothesis, Breaking the Spell: Religion as a Natural Phenomenon, Atheist Universe, and others.

I have but two comments:

1. GOOD!!! Yes, this in indeed a very, very good thing. I want to see the Lord’s return in my lifetime, so the more inroads made by secularists and God haters, the quicker He will come. He said Himself that there must first be a “A falling away.” (II Thes. 2:3) So as we this falling away gain momentum, we should quit whining and see it as the harbinger of the greatest day of the last 2,000 years, if not the last 6,000.

2. Christians are under a scriptural obligation (I Peter 3:15) to be ready, willing and able to give a reason for their faith and to present a well reasoned and compelling case for their beliefs. Atheism rests first & foremost on the foundation of Evolution. Evolution in fact rests on very, very shaky ground, and any well informed and studied Christian should be able to disarm the evolutionists’ false claims in one short paragraph, if not a sentence. Sadly, this is not the case. Christians are derelict in their responsibility to be able to defend their faith. Churches are more interested in peddling drama than Bible study, and emotion rather than the science of Creation. “Three Points & a Poem” still satisfies most Christians Sunday after Sunday, and the droning masses in the pews find that perfectly acceptable.  Churches , like citizens, have the leaders they deserve.

Jerry D. Kaifetz, Ph.D.

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Diversity — Our Favorite Cultural Snake Oil

Diversity – Our Favorite Cultural Snake Oil

There is a lot of talk about diversity these days. The concept of diversity has been knighted in America and it has become an enormous cultural faux-pas to question it. America seems to be straining to ease its conscience concerning its racial past by elevating diversity to the level of a cultural sacrament.

When I was in school, I heard the term “melting pot” referred to by every teacher I had. It was part and parcel of every history book’s description of America. Henry Ford required that every one of his workers enrolled in one of Ford’s “English Schools.” Upon graduation, the stage of the packed auditoriums was taken up by a gigantic “melting pot,” and it even had emblazoned upon it the very words describing what it was. Each graduate climbed a set of stairs on one side of the pot and entered into it dressed in the full native garb of their country or origin. Inside the pot they proudly and enthusiastically changed into traditional American clothing. They emerged from the other side of the melting pot grinning from ear to ear to the thunderous applause of family, friends and invited guests. This was the proudest moment of their life. If you asked them later where they were from, they would tell you: Detroit!

Diversity is a neutral term and not in and of a itself a strength. It can in fact be a serious weakness.
It can be a strength when various backgrounds can be brought to interject individual perspectives on a common goal. This, however, requires shared underlying values such as a common language, a cohesive culture, and a sense of appreciation, loyalty and allegiance to the same history. But, without unifying values and a shared cultural identity, diversity can be the source of discord, resentment and social fragmentation, tearing a country apart at its ethnic seams.

It is time for us all to stop being “(you-fill-in-the-blank) Americans,” and to just start being Americans. I myself was born in a foreign country. English is a second language that I learned as a child. When I returned to my homeland for visits, I wore jeans, T-shirts and baseball hats, the same thing I wore growing up in America.

I am an adult now with my own family and to this day, not one person that I have ever met has ever asked me what country I was from. I never sought to be anything other than an American. I have never shunned my ethnic or cultural origin, I have just never been willing to elevate it above the national and cultural tradition for which I was thankfully destined through the courageous choices and sacrifices of others before me. If others feel that they must vilify that sentiment under the label of racism or intolerance, have at it. Just don’t look in my direction for an apology. Americans should never apologize for what they are.

Jerry D. Kaifetz, Ph.D.

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